Conservatism

  • Classical Conservatism
  • Contemporary North America Conservatism
    • Traditional Conservatism
    • Individualist Conservatism
    • Neo-Conservatism
    • Social/Religious Conservatism

Key Ideas

  • Differences between early or classical conservatives and self-proclaimed conservatives of recent years
  • Opposed to “social engineering” of society by society, social groups, or government
    • Humans are imperfect & no structure can make them perfect
  • Government has a very limited or particular role in society
  • A cautious approach to change — preferable to keep traditions
  • Religious/divine aspect
  • Inequality is a necessary fact of life

Classical Conservatism

  • Sought to preserve some form of aristocratic society that was under attack by liberalism
  • Defended traditional social hierarchy
  • Insisted on the need for a strong enough state to restrain people’s passions
  • Skeptical of attempts to promote individual freedom
  • Edmund Burke (1729-1797)

Classical Conservatism: Burke

  • Basis of the political ideas of conservatism
  • Historical situation
    • Developed his views in the heat of the French Revolution
    • 1788-89 many observers in England hailed it as great for the cause of liberty
    • Burke saw it as a dangerous, threatening enterprise
  • Key Books
    • 1790: Reflections on the Revolution in France
    • Only incidentally about France
    • More about the British liberals/radicals who would like to follow in France’s revolutionary footsteps
  • Ideas:
    • Humans are not rational, but rules by passions and desires
    • About politics:
      • Not a science, but an imprecise art
      • You can try to rationalize & remake politics and society = terrible consequences inevitable
      • Goal: order & stability
    • Concerning society:
      • Opposed liberal’s “atomistic conception of humans and society”
      • Criticized Locke’s liberal view of society
      • Organic: political society is a living and changing organism, a whole greater than the sum of its parts.
      • Society is about intergenerational connected-ness, not a social contract
      • Society has a “social fabric”: woven together, they are strong and beautiful, and may need patching & repair, but do NOT rip it ALL up
      • Elitist: believes there are natural aristocrats; inequality among people is a fact of life
    • Role of state/government:
      • Government is to provide for human shortcomings: restrain passions, interests
      • The state must be rooted in the customs and traditions of the people to be stable
      • The people, through time, acquire the habit of obeying it
      • Cannot change this lightly or easily
      • No one best form to government: must reflect the particular history, habits of a particular people, serve their particular needs
    • The conception of Freedom:
      • Good only if controlled and put to good use
      • People freed from all legal and traditional restraints can wreak chaos
      • Negative freedom: individuals should be free to pursue their goals, but when their goals threaten the social order, freedom must be restricted
      • * Society and Order come before individual freedom *
    • Private property is a necessary, stabilizing, and conservative force in society
      • People who own property, especially land, will have strong attachments to the society and government that protect their property
      • Does not share Locke’s interest in ensuring that everyone can create their own property

Conservatism: 1800s

  • Burkean classical conservatives: want to preserve the traditional features of existing society through cautious reform
  • Reactionary conservatives: wanted to turn back the clock on reform of aristocratic order of society
  • Cultural Conservatives:
    • Believed greatest threat to English society came from the Industrial Revolution
    • English conservatives concerned to protect traditional agricultural ways of life from the ravages of industry and commerce.

Contemporary North American Conservatism

  • Conservatism in North America primarily sides with a laissez-faire capitalist economy & anti-communist
  • Conservatism in North America is NOT rooted in Burkean classical conservatism, but in Classical liberalism (Locke & Smith)
  • 3 types of conservatives:
    • 1. Traditional
    • 2. Neoconservatism
    • 3. Religious Right
  • 1. Traditional Conservatism (Burkean)
    • Not very common in North America
    • “Toryism”
    • Additions to Burke’s ideas:
      • Capitalism can dissolve the web of traditional relationships, so government must limit the economic competition of capitalism to preserve society
      • Elite has a responsibility to shepherd society and to assist the poor
  • 2. Neo-Conservatism
    • Also called: Individualist Conservatism, Libertarian, Fiscal Conservatives, Social Darwinists
    • North America and Western Europe
      • Who: Robert Nozick, Margaret Thatcher, Thomas Sewell, Irving Kristol, Ronald Reagan,
    • Differences from Traditional Conservatives:
      • Society is a rough and tumble competitive marketplace
      • Rugged individualism: people pulling themselves up by their bootstraps
      • Freedom = compete, especially in the market
      • Markets over society
      • Drastically reduce government:
      • Privatize public holdings
      • Cut (if not eliminate) government programs
      • Deregulate: remove state regulations designed to limit corporate actions
      • Taxes lowered, flattened, or eliminated
      • Inequality caused by capitalism = naturally resulting from competition, no need to rectify
      • Minimal government: only help people become independent and self-sufficient
    • Disagree with social/religious conservatives about intervening in the social affairs of people
  • 3. Social/Religious Conservatives
    • Christian fundamentalists, reactionaries
    • Who: Charles Krauthammer, Jerry Falwell, Pat Robertson, Jimmy Swaggart
    • Against the dangers of “Godless/atheistic communism”, “anti-traditional family feminism”, “sexual deviants”, “bleeding-heart liberals”, “anti-Christian heresy”, etc.
    • Reaction against the changes the social changes of the 1960s-70s:
      • Free speech movement on university campuses
      • Women’s movement
      • Civil rights movement
      • Environmental movement
      • Antiwar protests
      • Urban riots
    • Sees itself as rooted in the moral code of Christian fundamentalism: Bible is to be read literally, not symbolically
    • Seek less government intervention in the economy, but want large, active government in other, social spheres of life:
      • ban abortion
      • set aside time for prayer in public schools
      • restrict or outlaw certain sexual activities
      • purge school and public libraries of materials they regard as morally offensive

Conservatism & Our Criteria

  • Human Nature
    • Society/community = focus
    • Self-interested, but needs to be restrained
    • Ruled by passions and desires not reason
    • Naturally flawed & hierarchical
  • Nature of Society
    • “Social fabric” = woven community
    • Community is more important than the individual
    • Conception of Freedom
    • negative — freedom from interference
  • Understanding of Justice
    • Equality before the law
    • Never can achieve just society
    • Traditional: elite’s duty to assist the least well off
    • Neo-Conservatives: competitive system produces just results
    • Social/Religious: linked to Biblical teachings
  • The conception of the State/Government
    • Limited role: restraint
    • Classical conservatives: intervene in the economy to prevent unraveling social fabric

Social/religious: intervene in society to prevent unravelling social fabric

author avatar
William Anderson (Schoolworkhelper Editorial Team)
William completed his Bachelor of Science and Master of Arts in 2013. He current serves as a lecturer, tutor and freelance writer. In his spare time, he enjoys reading, walking his dog and parasailing. Article last reviewed: 2022 | St. Rosemary Institution © 2010-2024 | Creative Commons 4.0

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